More than 800,000 people made decisions for Christ during crusades evangelist Reinhard Bonnke hosted last week in Nigeria's Delta State.
Read the rest HERE.
Showing posts with label Evangelism. Show all posts
Showing posts with label Evangelism. Show all posts
Saturday, January 31, 2009
Saturday, July 12, 2008
Fish With Trish
If you enjoy listening to the Way of the Master radio show (I listen via podcast), then you are familiar with a segment they do called "Fish With Trish" - a live street witnessing encounter via phone interview with Todd Friel and Trish Ramos. HERE is her website which includes video taped segments of these interviews.
Tuesday, May 20, 2008
Was Paul A Pragmatist?
By Pastor Larry DeBruyn
Would the apostle have employed "any" means to save some?
These days, pastors and churches will seemingly stoop to anything to build a crowd. Rock-'n'-roll, the culture's dominant music, is fast becoming "the" staple of so-called praise and worship. In their attempt to "connect" with their audience, I've heard pastors use lewd language in their preaching. One church featured an Elvis impersonator, while another, in a Halloween-themed "sanctuary" with a haunted house, featured a Michael Jackson Thriller dance. Pastors even advertise sex-sermons on billboards in ways that offend non-Christians who are tired of the permissiveness of our sex-crazed culture. American "churchianity" is addicted to the unprincipled principle of, "just do it to just get it."
All of the aforementioned, and more, seek justification from a statement in the Bible where Paul wrote, "I have become all things to all men, that I may by all means save some" (1 Corinthians 9:22b). Contortedly, contemporaries interpret this verse to provide apostolic endorsement to do anything to reach anyone. Such a ministry motif is pragmatism, a belief that legitimates any practice so long as it achieves the presumed result of saving some. To the pragmatist, the end justifies the means.
Yet no matter how it is slanted, pragmatism is liberalism. While liberals depart from orthodox belief, pragmatists depart from orthodox behavior. According to pragmatism, even if it's wrong, it's right, so long as it works. Pragmatists will do anything to attract everyone, and churches are full of this philosophy of doing business now-a-days. Noble ends supposedly justify ignoble means. A pragmatist possesses no "set-in-stone" convictions. They will do whatever it takes to win--even cheat. If it does it, do it.
If idols will attract a crowd, then carve the wood, mold the gold, and hew the rocks. The Israelite king Jeroboam was a pragmatist. In defiance of Yahweh's choice of Jerusalem to be the place where the nation was to worship Him, and because it was inconvenient for Israelites to make their mandated pilgrimages to the Holy City, the pragmatic king defied the will of God and created handy "high places" (praise and worship centers) all over the land, especially in Bethel and Dan (See 1 Kings 12:28-30.). By his example, Jeroboam was known in history as the king who "who did sin, and who made Israel to sin" (1 Kings 14:15).
Bored with the "traditional" worship of Yahweh at Jerusalem (i.e., ho-hum . . . same-o' same-o'), and for the experience of innovatively worshipping Baal (i.e., thrills and chills), one might even envision apostate Israelites from the southern-most town of Beersheba by-passing Jerusalem (approximately 50 miles to the north) and journeying all the way to Dan (approximately 150 miles to the north) to observe the idolatrous spectacle. Besides, Baal promised them prosperity that was not dependent upon their behavior (See Deuteronomy 28:1 ff.). Against this backdrop, we turn now to address the issue of what Paul meant when he confessed, "I have become all things to all men, that I may by all means save some." Was he a situational pragmatist who, like Jeroboam, would have built "high places" in order to get people "saved"?
To understand this issue from Paul's perspective, the context is the key (Read 1 Corinthians 8:1-9:27.). In these chapters, Paul is not addressing the subject of methods. One missiologist wisely observes: "These classic words [i.e., "I have become all things to all men"] are often used by missionaries to justify diverse methods of reaching people for Christ. But that is certainly a misinterpretation."[1] In the flow of these chapters, Paul is discussing mores (the folkways and customs of a culture), not methods. For example, in Lithuania, it was considered rude for a speaker to stand before an audience with his hand in his pocket, or a man to whistle in public places (Personally, I too find this annoying.). So when I preached, I kept my hands out of my pockets! It was no "issue" to me, but it was to the Lithuanians. So I accommodated myself to the custom.
Accordingly, the apostle grouped people as to whether, or not, they were "Jews," "under the Law," "without the law" and "weak" (1 Corinthians 9:20-22). Paradoxically, though Paul considered himself "free from all" these groups, he also considered himself a "slave to all" all these groups (1 Corinthians 9:19). While he did not allow diverse mores to intimidate him, the apostle did, in his ministry, accommodate his outward behavior to the cultural consensus. Presumably, that is why he allowed Timothy to be circumcised (Acts 16:3). As one scholar summarized: "Contextually, then, what Paul meant by becoming 'all things to all men' was doing all things possible to avoid prohibitions, strictures, and offenses peculiar to a culture."[2]
To save some, Paul politely submitted to and served the customs of others. He became "all things to all men." But, to evangelize the unevangelized, the apostle uncompromisingly employed one method--preaching. He employed this method in synagogues, churches, and at Mars Hill. And with this one method the apostle preached one message. As he stated to the Corinthians: "For I determined not to know any thing among you, save Jesus Christ, and him crucified" (1 Corinthians 2:2, KJV). While the places and the people to whom he ministered varied, his method and his message remained consistent. Yet in doing so, Paul served people, for as he wrote, "For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake" (Emphasis mine, 2 Corinthians 4:5, KJV). It is at this juncture that contemporary Christendom had better beware: Different methods may evoke different messages (See Galatians 1:6-10.).
As to the question, "Was Paul a Pragmatist?" John Makujina summarizes: "Becoming 'all things to all men' does not refer to an offensive strategy of inventiveness, creativity, persuasiveness, or accommodation to new modes of evangelism that key in on the latest public novelty. Paul's references here are purely preventative. He simply wished to eliminate any nonessential barriers that would hinder his proclamation of the gospel."[3]
No, Paul was not a pragmatist. He did not employ fleshly or worldly means to attain a "so-called" spiritual good. In fact, he recognized the "flesh" to be in mortal combat against the "Spirit" (Galatians 5:19-21). Unlike many of today's churches, he most certainly would abhor any fleshly method employed to make a crowd. To win the world, the church cannot afford to become like the world. "Fleshly tactics" will not win spiritual battles. If those tactics are used, the church then fights on the devil's "turf" and will surely be defeated.
Would the apostle have employed "any" means to save some?
These days, pastors and churches will seemingly stoop to anything to build a crowd. Rock-'n'-roll, the culture's dominant music, is fast becoming "the" staple of so-called praise and worship. In their attempt to "connect" with their audience, I've heard pastors use lewd language in their preaching. One church featured an Elvis impersonator, while another, in a Halloween-themed "sanctuary" with a haunted house, featured a Michael Jackson Thriller dance. Pastors even advertise sex-sermons on billboards in ways that offend non-Christians who are tired of the permissiveness of our sex-crazed culture. American "churchianity" is addicted to the unprincipled principle of, "just do it to just get it."
All of the aforementioned, and more, seek justification from a statement in the Bible where Paul wrote, "I have become all things to all men, that I may by all means save some" (1 Corinthians 9:22b). Contortedly, contemporaries interpret this verse to provide apostolic endorsement to do anything to reach anyone. Such a ministry motif is pragmatism, a belief that legitimates any practice so long as it achieves the presumed result of saving some. To the pragmatist, the end justifies the means.
Yet no matter how it is slanted, pragmatism is liberalism. While liberals depart from orthodox belief, pragmatists depart from orthodox behavior. According to pragmatism, even if it's wrong, it's right, so long as it works. Pragmatists will do anything to attract everyone, and churches are full of this philosophy of doing business now-a-days. Noble ends supposedly justify ignoble means. A pragmatist possesses no "set-in-stone" convictions. They will do whatever it takes to win--even cheat. If it does it, do it.
If idols will attract a crowd, then carve the wood, mold the gold, and hew the rocks. The Israelite king Jeroboam was a pragmatist. In defiance of Yahweh's choice of Jerusalem to be the place where the nation was to worship Him, and because it was inconvenient for Israelites to make their mandated pilgrimages to the Holy City, the pragmatic king defied the will of God and created handy "high places" (praise and worship centers) all over the land, especially in Bethel and Dan (See 1 Kings 12:28-30.). By his example, Jeroboam was known in history as the king who "who did sin, and who made Israel to sin" (1 Kings 14:15).
Bored with the "traditional" worship of Yahweh at Jerusalem (i.e., ho-hum . . . same-o' same-o'), and for the experience of innovatively worshipping Baal (i.e., thrills and chills), one might even envision apostate Israelites from the southern-most town of Beersheba by-passing Jerusalem (approximately 50 miles to the north) and journeying all the way to Dan (approximately 150 miles to the north) to observe the idolatrous spectacle. Besides, Baal promised them prosperity that was not dependent upon their behavior (See Deuteronomy 28:1 ff.). Against this backdrop, we turn now to address the issue of what Paul meant when he confessed, "I have become all things to all men, that I may by all means save some." Was he a situational pragmatist who, like Jeroboam, would have built "high places" in order to get people "saved"?
To understand this issue from Paul's perspective, the context is the key (Read 1 Corinthians 8:1-9:27.). In these chapters, Paul is not addressing the subject of methods. One missiologist wisely observes: "These classic words [i.e., "I have become all things to all men"] are often used by missionaries to justify diverse methods of reaching people for Christ. But that is certainly a misinterpretation."[1] In the flow of these chapters, Paul is discussing mores (the folkways and customs of a culture), not methods. For example, in Lithuania, it was considered rude for a speaker to stand before an audience with his hand in his pocket, or a man to whistle in public places (Personally, I too find this annoying.). So when I preached, I kept my hands out of my pockets! It was no "issue" to me, but it was to the Lithuanians. So I accommodated myself to the custom.
Accordingly, the apostle grouped people as to whether, or not, they were "Jews," "under the Law," "without the law" and "weak" (1 Corinthians 9:20-22). Paradoxically, though Paul considered himself "free from all" these groups, he also considered himself a "slave to all" all these groups (1 Corinthians 9:19). While he did not allow diverse mores to intimidate him, the apostle did, in his ministry, accommodate his outward behavior to the cultural consensus. Presumably, that is why he allowed Timothy to be circumcised (Acts 16:3). As one scholar summarized: "Contextually, then, what Paul meant by becoming 'all things to all men' was doing all things possible to avoid prohibitions, strictures, and offenses peculiar to a culture."[2]
To save some, Paul politely submitted to and served the customs of others. He became "all things to all men." But, to evangelize the unevangelized, the apostle uncompromisingly employed one method--preaching. He employed this method in synagogues, churches, and at Mars Hill. And with this one method the apostle preached one message. As he stated to the Corinthians: "For I determined not to know any thing among you, save Jesus Christ, and him crucified" (1 Corinthians 2:2, KJV). While the places and the people to whom he ministered varied, his method and his message remained consistent. Yet in doing so, Paul served people, for as he wrote, "For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake" (Emphasis mine, 2 Corinthians 4:5, KJV). It is at this juncture that contemporary Christendom had better beware: Different methods may evoke different messages (See Galatians 1:6-10.).
As to the question, "Was Paul a Pragmatist?" John Makujina summarizes: "Becoming 'all things to all men' does not refer to an offensive strategy of inventiveness, creativity, persuasiveness, or accommodation to new modes of evangelism that key in on the latest public novelty. Paul's references here are purely preventative. He simply wished to eliminate any nonessential barriers that would hinder his proclamation of the gospel."[3]
No, Paul was not a pragmatist. He did not employ fleshly or worldly means to attain a "so-called" spiritual good. In fact, he recognized the "flesh" to be in mortal combat against the "Spirit" (Galatians 5:19-21). Unlike many of today's churches, he most certainly would abhor any fleshly method employed to make a crowd. To win the world, the church cannot afford to become like the world. "Fleshly tactics" will not win spiritual battles. If those tactics are used, the church then fights on the devil's "turf" and will surely be defeated.
Monday, March 24, 2008
Friday, April 14, 2006
Grassroots Christianity
Recently I read a powerful testimony of a Ukrainian physicist turned pastor and church planter in the Charisma Online Magazine. Valeriy Reshetinsky survived the horrific state persecution of the 70's and remembers the secret church meetings, beatings from state hired thugs and waiting five years just to get his own Bible. He also remembers a prophecy given back in those days about how communism was going to end in his Russian country and that someday the Gospel of Jesus Christ would be preached in stadiums across his homeland.
Valeriy has lived to see that day. He now pastors a 2,500 member church in Kiev that has mothered another 150 churches in the Ukraine.
His plea to Americans? He states, "Please don't allow the United States to become like Western Europe. Don't allow it to become secular. Please keep America a Christian nation."
That begs the question - how can we do that? How can we contribute to keeping America from slipping into the chasm of Godlessness the way Western Europe has? Well some would argue that we are there right now, but having visited Europe, I can assure you that we are not - not yet anyway. But we are heading down that same path for sure.
Here's what I believe we must do:
1. Pray. We still have the promise of 2 Chronicles 7:14 - "If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land." As we often say around here - if we don't pray we won't have anything. Only through prayer will things change.
2. Go Grass Roots. Each and every believer must be intent on reaching one life at a time. There is much nonsense being taught today about Christians taking over the government and institutions of higher learning, etc. This is both un-scriptural and non-productive. Jesus has called us to make disciples one life at a time. Until every Christian makes it their business to not only witness to unbelievers, but then disciple them we will never see a change in our nation.
3. Rely On The Holy Spirit. We don't need to hear the 'prophetic' voice today near as much as we need to get back to listening to the Third Person of the trinity. Jesus said the Holy Spirit will lead us into all truth. The Book of Acts is filled with stories of how the fledgling church grew and did the miraculous because they listened daily to the Spirit of God. Churches that would espouse themselves to be New Testament churches must begin to emphasize the Baptism of the Holy Spirit, or we are in danger of not seeing the Fire of God passed down to the next generation. Jesus told us that the Baptism in the Holy Spirit was primarily for the purpose of reaching the lost. It's time to toss human engineered growth and fall on our faces before a Holy God.
4. Love. After the greatest command of loving God with all of our heart, mind, soul and strength, Jesus gave us the second greatest commandment: Love your neighbor as yourself. There are many ways to show the love of Jesus Christ in everyday living. Last week I was trying to get off of the highway and apparently got in the way of someone in a bigger hurry than I was. This guy pulled up beside me and gave me the 'business' for a moment. After he pulled past me I saw the Christian fish symbol on the back of his truck. I looked over at my twelve year old daughter who was sitting next to me and said, "Ni-ice". Glad it was me that saw that outburst and not someone who didn't yet know Jesus. Actions like that contribute to the belief of many that having Jesus makes no difference in your life. I still cling to a little theology I learned as a child, "If you're saved and you know then your life will surely show it..." We must move out of the zone of the typical, and begin to show the love of Jesus in greater measure to the world around us.
Let's resolve to make a difference today in our world!
Valeriy has lived to see that day. He now pastors a 2,500 member church in Kiev that has mothered another 150 churches in the Ukraine.
His plea to Americans? He states, "Please don't allow the United States to become like Western Europe. Don't allow it to become secular. Please keep America a Christian nation."
That begs the question - how can we do that? How can we contribute to keeping America from slipping into the chasm of Godlessness the way Western Europe has? Well some would argue that we are there right now, but having visited Europe, I can assure you that we are not - not yet anyway. But we are heading down that same path for sure.
Here's what I believe we must do:
1. Pray. We still have the promise of 2 Chronicles 7:14 - "If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land." As we often say around here - if we don't pray we won't have anything. Only through prayer will things change.
2. Go Grass Roots. Each and every believer must be intent on reaching one life at a time. There is much nonsense being taught today about Christians taking over the government and institutions of higher learning, etc. This is both un-scriptural and non-productive. Jesus has called us to make disciples one life at a time. Until every Christian makes it their business to not only witness to unbelievers, but then disciple them we will never see a change in our nation.
3. Rely On The Holy Spirit. We don't need to hear the 'prophetic' voice today near as much as we need to get back to listening to the Third Person of the trinity. Jesus said the Holy Spirit will lead us into all truth. The Book of Acts is filled with stories of how the fledgling church grew and did the miraculous because they listened daily to the Spirit of God. Churches that would espouse themselves to be New Testament churches must begin to emphasize the Baptism of the Holy Spirit, or we are in danger of not seeing the Fire of God passed down to the next generation. Jesus told us that the Baptism in the Holy Spirit was primarily for the purpose of reaching the lost. It's time to toss human engineered growth and fall on our faces before a Holy God.
4. Love. After the greatest command of loving God with all of our heart, mind, soul and strength, Jesus gave us the second greatest commandment: Love your neighbor as yourself. There are many ways to show the love of Jesus Christ in everyday living. Last week I was trying to get off of the highway and apparently got in the way of someone in a bigger hurry than I was. This guy pulled up beside me and gave me the 'business' for a moment. After he pulled past me I saw the Christian fish symbol on the back of his truck. I looked over at my twelve year old daughter who was sitting next to me and said, "Ni-ice". Glad it was me that saw that outburst and not someone who didn't yet know Jesus. Actions like that contribute to the belief of many that having Jesus makes no difference in your life. I still cling to a little theology I learned as a child, "If you're saved and you know then your life will surely show it..." We must move out of the zone of the typical, and begin to show the love of Jesus in greater measure to the world around us.
Let's resolve to make a difference today in our world!
Subscribe to:
Posts (Atom)